Category Archives: Western History

Happy 100th birthday, Gordon Hirabayashi!

April 23, 2018 marks what would have been Gordon Hirabayashi’s 100th birthday. As a young man, Gordon learned the hard way that without a vigilant and engaged citizenry, our Constitution is little more than a scrap of paper. He took a stand and became one of the best known resisters to World War II incarceration—and we have much to learn from his example today.

Just days after his 24th birthday, Gordon challenged the government’s right to target and forcibly remove Japanese Americans without due process of law, and turned himself in to the FBI rather than going along with the forced removal. He paid a high price for his act of civil disobedience, spending the next nine months in a jail cell while awaiting trial and appealing his conviction, before being sentenced to prison when the Supreme Court ruled unanimously against him. It would take more than 40 years to correct that injustice–but Gordon never gave up, and instead continued to fight for the rights of himself and all Americans.

In this excerpt from A Principled Stand: The Story of Hirabayashi v. United States, Gordon talks about how he arrived at the decision to disobey curfew orders and, later, exclusion orders:

Returning from New York, I became one of the leaders of the UW student conscientious objectors group right after the first peacetime conscription law [Selective Training and Service Act of 1940] was passed. . . . As for confronting the government, with all the information I had, I thought, “They’re wrong!” For me, my position was a positive one, that of desiring to be a conscientious citizen. It was this desire that prevented my participation in the military as a way of achieving peace and democracy and other ideals for which we stood. How could you achieve nonviolence violently and succeed? War never succeeded before. War has always caused more problems than it solved. I can’t say it’s wrong for everybody, but I can’t approve of it for myself. I couldn’t put my life on the line and put my efforts toward war with how I feel.

I wanted to work toward justice and peace in my own way. And there were others with whom I could do that, namely, liberal members of churches and political parties. We had a lot of protection actually. If we had to go to prison, treatment was all right, since the concept of conscientious objection was not ipso facto disloyal.

On Sunday, December 7, 1941, I went to the Quaker meeting as usual. After the meeting, a student came down from an apartment across the street: “I skipped the meeting this morning. Japan bombed Pearl Harbor! We’re at war!” It didn’t sound real. It was unbelievable, but it slowly sank in.

On February 19, 1942, President Franklin D. Roosevelt, acting under his emergency war powers, issued Executive Order 9066, which delegated broad powers to the secretary of war as well as U.S. military commanders to protect the national security. That protection included the right to remove any suspect individuals from military areas.

A proclamation, generally referred to as the curfew order, was issued on March 24, 1942, restricting the movement of certain individuals. General John L. DeWitt, who was the top military man in charge of the Western Defense Command, issued the curfew. It was applied to all enemy aliens—Germans, Italians, Japanese, plus non- aliens of Japanese ancestry—confining them to their residences between 8 p.m. and 6 a.m., and restricting their travel to areas within a radius of five miles from their homes. The government and military kept using this term “non-alien” in identifying the second-generation Japanese Americans, who, after all, were actually U.S. citizens by birthright. The military seemed to feel more comfortable carrying out these orders if they didn’t have to think about applying them to other Americans. At first I responded as an ordinary citizen and obeyed government orders.

As I thought the situation over, however, I reasoned that a citizen is a member of a state: a person, native or naturalized, who owes allegiance to a state and is entitled to protection from it. An alien is someone who is not a citizen. What, then, is a “non-alien”? I felt forsaken as a citizen to be included in this strange kind of categorization. It appeared that the federal government was more interested in suspending citizens’ rights than in protecting constitutional guarantees regardless of race, creed, or national origins.

At my YMCA dormitory, there were about fifteen of us, mostly locals, but some from different states and a few internationals: one or two Chinese, a Filipino, and some Canadians. They became my time- keepers. “Gordon, it’s five to eight,” and I would rush back from the library, which was about two blocks from my UW dormitory, Eagleson Hall. And then it happened. One night, I thought to myself, “I can’t do that. I have to change my philosophy or I can’t do this, or I’m not true to myself, and if I’m not, I’m not a very good citizen to anybody. Why am I dashing back and those guys are still down there, and I could stay longer and get some more work done, too?”

So I went back to the library, and the first dorm mate who saw me said, “Hey! What are you doing here?”

I said, “What are you doing here?” “Working,” he responded.

I retorted, “Well, I’ve got work to do, too, same as you. Why should I be running back if you’re not running back? We’re both Americans!” My dorm mates never turned me in. They could have. I never was arrested for curfew violation or caught as I was roaming around the University District. If I had been living a half a block away at the Japanese Students Club, I would have been one of the forty or so residents who would be returning at five to eight. If that had been the case,I wonder whether openly confronting the racist curfew order would have occurred to me?

Members of the University of Washington Japanese Students Club in 1941. Courtesy of the UW Nikkei Alumni Association.

If I were to maintain my integrity in terms of my belief that I am a first-class American citizen, but then accepted second-class status, I would have had to accept all kinds of differences. But how is it that I could raise a question about being a first-class citizen when every day I experience differences that restrict my rights because of my ancestry?

The curfew and exclusion orders were issued, making the Nisei subject to those restrictions purely on the grounds of ancestry, but many Nisei found it possible to find a way to accept those orders in the name of loyalty and patriotism. I heard various reports from the Japanese community. Nisei came to have their lunch at the YMCA, and I dropped over to the Japanese Students Club from time to time. I heard that the Issei leaders were being picked up.

Among the community, all sorts of rumors were rife, and the concentration camp fever hit us all. Others will be picked up. There was a kind of resignation among us that because the Issei were prohibited from naturalizing, they were still Japanese subjects. And with war, they were technically enemy aliens. Therefore we expected that some restrictions would fall on them, that they would all be put into some kind of confinement. I remember trying to assure the Issei that, at worst, some things like that could happen, but if they did, we Nisei would look after their needs.

Shortly after the curfew order, the government posted an official proclamation on telephone poles and post office bulletin boards: NOTICE TO ALL PERSONS OF JAPANESE ANCESTRY, BOTH ALIEN AND NON-ALIEN. Civilian Exclusion Order No. 57 commanded all Japanese and Japanese Americans out of their homes and into special, totally segregated, camps.

In response to the Army’s Exclusion Order Number 20, residents of Japanese ancestry appeared at Civil Control Station in Sacramento. Photo by Dorothea Lange, Courtesy of the National Archives and Records Administration.

Soon enough, the districts of Seattle were on a deadline to move all persons of Japanese ancestry, “both alien and non-alien.” All this time I was thinking that when the last bus came, I would probably be on it. About two weeks before my time came, I said to myself, “If I am defying the curfew, how can I accept this thing? This is much worse, the same principle, but much worse in terms of uprooting and denial of our rights, and the suffering it’s going to cause.” While I had to agonize over that for a couple of days, the answer was inevitable. I found it necessary to keep myself internally intact.

I was a senior at the University of Washington. At the end of winter term in March 1942, I dropped out of the university. It was clear to me that I would not be around long enough to complete spring session. I volunteered for the fledgling local American Friends Service Committee, with Floyd Schmoe as my boss. [. . . .]

The top priority was to sensitively respond to needs arising among the Japanese Americans. The Quakers were responding to calls for help. My assignment involved helping those families with little kids whose Issei fathers had been picked up and interned immediately after Pearl Harbor because they were leaders of the community. The mothers were busy closing the houses, arranging for storage, and preparing young children to carry their things on the trek to camp. Gosh! Something seems wrong; helping people to go behind barbed wires and into flimsy shacks. What a mixed-up life this is—the American way. It really horrified me to help these families pack up their belongings, drive them down to the temporary camp at the Western Washington Fairgrounds in Puyallup, and leave them behind barbed wire.

Japanese Americans from Seattle arrive at the Puyallup detention facility, which was also known as “Camp Harmony” (a euphemism coined by army public relations officials days before the first Nikkei arrival and a name in common usage by camp survivors). Courtesy of the Museum of History and Industry.

Those who saw me waving goodbye expected to see me within a few weeks, a prisoner myself. Then, somewhere in a period of a few days, it occurred to me that if I can’t tolerate curfew, how can I go with this camp deal, which is much worse? As long as I had come to this stage, I thought I couldn’t do it. It was only about a week before the last evacuee left, but by then, I knew I wouldn’t go! [. . . .]

My parents, who still lived in Thomas, were expecting to be uprooted sometime in May, and because we lived south of Seattle, the family was initially going to be sent to the center for Japanese Americans erected at Pinedale, California. They thought that I would be home in time to join them for the exodus. I had to explain what was happening to me and tell them that I would not be joining them. Because of travel restrictions and demands on my time by the Quaker service work, I had to telephone home to give my parents the unpleasant news.

My mother pleaded, “Please, put your principles aside on this occasion, come home, and move with us. Heaven knows what will happen to you if you confront the government. You are right and I agree with you, but this is war. We’re all facing unknowns. We are going to be moved, but we don’t know where or for how long. The worst of all would be that if we are separated now, we may never get together again.”

That was quite a concern to her if I continued to defy the government. My brother Ed heard Mom crying and begging. She had read The Count of Monte Cristo, and as that was her only reference to jails and prisons, she worried about the consequences of my decision. I might face the firing squad or something like that. I told her, “If I change my mind because of your pressure, it wouldn’t be good. I need to retain my own self-respect, because when I take this stand, I am following what I think is right. I can’t change my views, since I’d rather remain true to my beliefs and be true to you as your son.”

After the war, my brother Ed observed, “Once they had done all they could do to dissuade Gordon and saw they couldn’t change his mind, they became his greatest supporters and were proud of him, in spite of the terrifying thought of his being in prison.”

In a 1999 interview with Densho, Gordon reflected on his mother’s support, and his decision to take a stand:

Excerpt from A Principled Stand: The Story of Hirabayashi v. United States
By Gordon K. Hirabayashi
With James A. Hirabayashi and Lane Ryo Hirabayashi

This post originally appeared on the Densho Blog.

#TinyDeskContest Staff Pick: No-No Boy’s “Two Candles In The Dark”

I am a huge National Public Radio nerd (I know), and from late February through the end of April you’ll often find me watching and listening to the wonderful submissions from unsigned talent to the annual Tiny Desk Contest.

I was especially thrilled to see the 2018 submission from No-No Boy, the amazing multimedia project of Brown University doctoral students Julian Saporiti and Erin Aoyama that takes inspiration from the oral histories of World War II incarceration camp survivors and aims to shine a light on the Asian American experience, including Saporiti’s family’s history living through the Vietnam War and Aoyama’s grandmother’s incarceration in Heart Mountain, Wyoming. (Their submission, “Two Candles In the Dark,” is a featured staff pick this week on the All Songs Considered blog.)

I’ve been a fan of their music and other work for a while now, and my little publicist heart is especially excited that their contest submission video features not only No-No Boy by John Okada, but also Nisei Daughter by Monica Sone, Desert Exile by Yoshiko Uchida, Years of Infamy by Michi Nishiura Weglyn, and A Tragedy of Democracy (Columbia UP) by John Okada coeditor Greg Robinson, among many other scholarly books on the Asian American experience. Can you spot any other university press titles?

I hope you’ll join me in rooting for No-No Boy for Tiny Desk Contest (the winner will be announced in late April). In the meantime, check out the project on Facebook, Twitter, Tumblr, Instagram, and Soundcloud. You can (and should) also listen to interviews with and songs by No-No Boy on Order 9066, an eight-part series podcast from APM Reports and the Smithsonian’s National Museum of American History, and anywhere else you are able.

—Casey LaVela, Publicity Director

November 2017 News, Reviews, and Events

News

University Press Week is November 6-11 (next week!) and we can’t wait to celebrate the value of our books and expertise of our authors with this year’s theme, #LookItUP: Knowledge Matters.

Find a run-down of online and offline events on the UP Week site and join in with the #ReadUP and #LookItUP hashtags on social media.

In huge literary news, the United Nations Education, Scientific and Cultural Organization (UNESCO) designated Seattle as a City of Literature in the Creative Cities Network. Please join us in heartily congratulating all involved in the bid, with a special mention to UW Press staffer and Seattle City of Literature cofounder Rebecca Brinbury! Find more from UNESCO, Seattle City of Literature, and the Seattle Review of Books. Read and write on, Seattle!

Monthly Giveaways

Reviews and Interviews


The Atlantic interviews Pumpkin author Cindy Ott in an article about what counts as a pumpkin. WDEL also interviews the author about the connection between pumpkins and fall.


Tell Me Something I Don’t Know with Stephen J. Dubner features Smell Detectives author Melanie Kiechle in a recent podcast episode all about the senses.
High Country News reviews The Tao of Raven by Ernestine Hayes: “As with Blonde Indian, Hayes blurs the boundaries of genre in The Tao of Raven, which braids sharp grandmotherly meditations and gripping personal history into the fictional storyline of another troubled, typical family. . . . Her prose is as insistent as it is lyrical.”—Rob Rich


Inquirer.net USA reviews A Time to Rise edited by Rene Ciria Cruz, Cindy Domingo, and Bruce Occena: “A Time to Rise comes out at an opportune time as another fascist regime emerges in the Philippines. As in the past, former KDP activists have responded to the call to fight back.”—Boying Pimentel


International Examiner also reviews: “This nearly 20-year project is a remarkable documentation of one of the leading revolutionary Asian American Movement organizations. . . . A Time to Rise provides much greater complexity to teaching and learning about both Filipino American and Asian American movement history. . . . More than lessons of the past, A Time to Rise illuminates the way forward to complete unfinished revolutions.”—Tracy Lai


KING 5 Evening features Razor Clams author David Berger in a new series on Wild Food. Langdon Cook (James Beard Award-winning writer and author of books including Upstream and The Mushroom Hunters) reviews the book on his blog: “For the uninitiated, David Berger’s Razor Clams is just the ticket to understanding what all the fuss is about. Berger is a lively guide to Siliqua patula‘s ecology, culinary lore, and historical importance in the region. . . . Readers looking for such nourishment will find much to savor in this account of a beloved bivalve.”


CASSIUS publishes an article by author David J. Leonard about the Las Vegas shooting, white male terrorism, and how race shapes our reaction to gun violence. Playing While White gets a byline mention. The Undefeated also publishes an adaption from the book. The Seattle Times publishes an opinion piece by the author on WSU football coach Mike Leach using his platform to thwart conversation on racial equity rather than advance it, where the book gets a byline mention.


The Seattle Times reviews “Witness to Wartime” and prominently mentions The Hope of Another Spring: “The book and exhibition, together, shed a powerful new light on a troubling chapter in U.S. history. . . . Compelling as both artwork and history.”—Michael Upchurch


The Everett Herald reviews Territorial Hues by David F. Martin (dist. Cascadia Art Museum): “If you love the Northwest and Northwest regional art, be sure to check out Territorial Hues.”—Gale Fiege


Asia Pacific Forum interviews Queering Contemporary Asian American Art editors Laura Kina and Jan Christian Bernabe.


Publishers Weekly interviews author Ingrid Walker in an article about the recent Pacific Northwest Booksellers Association fall tradeshow. High gets a mention.


The Eureka Times-Standard features Defending Giants by Darren F. Speece in an article about the 40th anniversary of the Environmental Protection Information Center (EPIC). Truthout reviews the book: “Eloquent, inspiring, eminently readable nonfiction with precious lessons for those fighting the ever-greater environmental destruction wrought by corporate greed. . . . A tale fully relevant to here and now.”—Robert James Parsons

New Books

Seismic City: An Environmental History of San Francisco’s 1906 Earthquake
By Joanna L. Dyl
Foreword by Paul S. Sutter

Combining urban environmental history and disaster studies, this close study of San Francisco’s calamitous earthquake and aftermath demonstrates how the crisis and subsequent rebuilding reflect the dynamic interplay of natural and human influences that have shaped San Francisco.


Chinook Resilience: Heritage and Cultural Revitalization on the Lower Columbia River
By Jon D. Daehnke
Foreword by Tony A. Johnson

A collaborative ethnography of how the Chinook Indian Nation, whose land and heritage are under assault, continues to move forward and remain culturally strong and resilient. Chinook Resilience offers a tribally relevant, forward-looking, and decolonized approach for the cultural resilience and survival of the Chinook Indian Nation, even in the face of federal nonrecognition.

Queer Feminist Science Studies: A Reader
Edited by Cyd Cipolla, Kristina Gupta, David A. Rubin, and Angela Willey

The foundational essays and new writings collected here take a transnational, trans-species, and intersectional approach to this cutting-edge area of inquiry between women’s, gender, and sexuality studies and science and technology studies (STS), and demonstrate the ingenuity and dynamism of queer feminist scholarship.


Living Sharia: Law and Practice in Malaysia
By Timothy P. Daniels

What role does sharia play today in Malaysia? Drawing on ethnographic research, this book traces the contested implementation of Islamic family and criminal laws and sharia economics to provide cultural frameworks for understanding sharia among Muslims and non-Muslims in Southeast Asia and beyond.


Mobilizing Krishna’s World: The Writings of Prince Savant Singh of Kishangarh
By Heidi R. M. Pauwels

Through an examination of the life and works of Savant Singh (1697-1764), this remarkable study explores the circulation of ideas and culture in the sixteenth through eighteenth centuries in north India, revealing how the Rajput prince mobilized soldiers but also used myths, songs, and stories about saints in order to cope with his personal and political crisis.


The Rebirth of Bodh Gaya: Buddhism and the Making of a World Heritage Site
By David Geary

This multilayered historical ethnography of Bodh Gaya—the place of Buddha’s enlightenment in the north Indian state of Bihar—explores the spatial politics surrounding the transformation of the Mahabodhi Temple Complex into a UNESCO World Heritage site in 2002.


The Jewish Bible: A Material History
By David Stern

Drawing on the most recent scholarship on the history of the book, this beautifully illustrated material history shows how the Bible has been not only a medium for transmitting its text—the word of God—but a physical object with a meaning of its own.

Events

NOVEMBER

November 1 at 6:30 p.m., Linda Carlson, Company Towns of the Pacific Northwest, Dungeness Valley Lutheran Church, Sequim, WA

November 2 at 6 p.m., Paula Becker, Looking for Betty MacDonald, Washington Athletic Club, Seattle, WA

November 2 at 7 p.m., David B. Williams, Jennifer Ott, and staff of HistoryLink, Waterway, King County Library System – Mercer Island, Mercer Island, WA

November 4 at 1 p.m., David Berger, Razor Clams, Humanities Washington Speakers Bureau, Seward Park Audubon Center, Seattle, WA

November 8 at 6:30 p.m., Linda Carlson, Company Towns of the Pacific Northwest, Dungeness Valley Lutheran Church, Sequim, WA

November 9 at 6 p.m., Zoltán Grossman, Unlikely Alliances, Orca Books, Olympia, WA

November 9 at 12:30 p.m., David Biggs, Quagmire / War in the Land (forthcoming 2018), University of Washington, Southeast Asia Center, Thomson Room 317, Seattle, WA

November 9 at 7 p.m., Ingrid Walker, High, King’s Books, Tacoma, WA

November 10 at 7 p.m., James Longhurst, Bike Battles, BikePGH and Healthy Ride, Pittsburgh, PA

November 10 – 13, Emily T. Yeh, Mapping Shangrila, 2017 Machik Weekend, New York, NY

November 11 at 10 a.m., David Biggs, Quagmire / War in the Land (forthcoming 2018), Seattle Asian Art Museum, Saturday University, History Flows from the Mekong Mud, Seattle Art Museum, Plestcheeff Auditorium (SAM), Seattle, WA (Get tickets)

November 12 at 4 p.m., David B. Williams, Jennifer Ott, and staff of HistoryLink, Waterway, Eastside Heritage Center, Bellevue, WA

November 14, Geeta Patel, Risky Bodies and Techno-Intimacy, Kennesaw State University, Kennesaw, GA

November 16 at 7 p.m., Melanie A. Kiechle, Smell Detectives, American Antiquarian Society, Worcester, MA

November 16 at 6 p.m., Zhi LIN (dist. for Tacoma Art Museum), Tacoma Art Museum, Artist Talk: Conversation with Zhi LIN and Chief Curator Rock Hushka, Tacoma, WA

November 17 at 10 a.m., David E. Wilkins and Shelly Hulse Wilkins, Dismembered, Symposium on Tribal Citizenship, San Diego State University, Scripps Cottage, San Diego, CA

November 18 at 3 p.m., Seattle7Writers Holiday Bookfest with Kathleen Alcalá (The Deepest Roots) and David B. Williams (Seattle Walks), Seattle, WA

November 19 at 2 p.m., Linda Carlson, Company Towns of the Pacific Northwest, Snoqualmie Valley History Society, King County Library System – North Bend, North Bend, WA

November 22 at 7 p.m., Cindy Domingo, A Time to Rise, with Vincente Rafael (Motherless Tongues), Duterte’s War: The Current Crisis in the Philippines and Beyond, Third Place Books – Seward Park, Seattle, WA

DECEMBER

December 2 at 11 a.m., Zoltán Grossman, Unlikely Alliances, Hoquiam Timberland Library, Hoquiam, WA

December 10 at noon, Shelley Drake Hawks, The Art of Resistance, Full Circle Bookstore, Oklahoma City, OK

December 14 at 7 p.m., Shelley Drake Hawks, The Art of Resistance, Concord Free Public Library, Concord, MA

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August 2017 News, Reviews, and Events

News

UW Press publishes two (out of three) titles on the shortlist for the European Association for Southeast Asian Studies (EuroSEAS) Social Science Book Prize 2017 (Humanizing the Sacred by Azza Basarudin and Forests Are Gold by Pamela D. McElwee). Winners will be announced at the organization’s annual meeting in England from August 16-18, 2017. Congratulations to and fingers crossed for the finalists, editors, and all involved!

Monthly Giveaways

Reviews and Interviews

The Seattle Times features Waterway by David B. Williams, Jennifer Ott, and staff of HistoryLink (dist. for HistoryLink) and mentions Native Seattle by Coll Thrush in an article about the 100th anniversary celebrations for the Locks on July 4. The Wedgewood in Seattle History blog also features Waterway.


The Pittsburgh Post-Gazette features an op-ed by Bike Battles author James Longhurst.


The Fairbanks Daily News-Miner reviews The Tao of Raven by Ernestine Hayes: “Artistic and honest and moving in a way few memoirs ever dare to match. . . . A seminal work in the making, and one that all Alaskans should make a point not to miss.”—Addley Fannin


General Aviation News reviews The Propeller under the Bed by Eileen A. Bjorkman: “Any aviation enthusiast will appreciate all 200 pages of this work, but those of us who find our fathers and mothers staring up at a cloudless sky when the sound of a propeller breaks the silence will recognize both its timeless appeal and historic significance.”—Mark Jones Jr.


The Seattle Times features The Hope of Another Spring by Barbara Johns in the Lit Life column: “A powerful new book. . . . The book is a beautiful display of Fujii’s work, and it’s proof of the power of art and artists to witness events many would rather leave in the dark.”—Mary Ann Gwinn

8Asians also reviews: “The gem of the book is the reproduction of Fujii’s diary. . . . The Hope of Another Spring offers an Issei artist’s perspective to our understanding of Japanese American’s wartime incarceration, while also bringing a valuable study of Fujii and his artistic journey and long career.”—Lily Wong


The Pacific Northwest Inlander features A Year Right Here by Jess Thomson: “The book is filled with evocative food descriptions and enviable trips, but also encompasses the uncontrollable stuff of everyday life and explores the limits of physical ability. . . . Thomson’s book encourages readers to be curious about their natural habitats in a new way. . . . An invitation to adventure anyone can embrace.”—Cara Strickland


Greg in San Diego blog reviews Birds of the Pacific Northwest by Tom Aversa, Richard Cannings, and Hal Opperman: “I believe this is the most useful regional field guide to the birds in the northwest corner of the contiguous United States.”—Greg Gillson


Western Birds, the journal of Western Field Ornithologists, also reviews the birding guide: “For the majority of serious birders in the West who tend to limit their explorations to one or another state or province, this guide should expand their horizons and encourage more cross-border birding. . . . This guide is an essential reference for birders west of the continental divide, particularly for intermediate and advanced observers.”—Eugene Hunn


TrailBlazerGirl.com reviews Seattle Walks by David B. Williams: “Not your typical tourist guide book. . . . Seattle Walks is an excellent guide to help you experience Seattle in a new way.”


KCTS 9 Borders & Heritage mentions Signs of Home by Barbara Johns in a segment and article about the 75th anniversary of Executive Order 9066.


UW Today features news from the College of Arts & Sciences that the family of video art pioneer Doris Chase have donated 59 of her works to the Henry. We published a book about the artist, Doris Chase, Artist in Motion by Patricia Failing, in 1992.


TrailblazerGirl.com reviews Hiking Washington’s History and Walking Washington’s History by Judy Bentley: “Enhance your exploration of the Evergreen State with Judy Bentley’s books.”


Plant Science Bulletin reviews Timber Trees of Suriname by Chequita R. Bhikhi (dist. for LM Publishers): “Timber Trees of Suriname will be very useful for foresters and, as a first introduction to the rich tree flora of Suriname, for all botanists, ecologists, and amateurs interested in flora of the Guiana Shield.”—Marcel Rejmánek


The HOME — So Different, So Appealing exhibit is on view at LACMA through October 15, 2017. We will distribute the accompanying catalogue—edited by curators Chon A. Noriega, Mari Carmen Ramirez, and Pilar Tompkins Rivas—for UCLA Chicano Studies Research Center Press. The exhibit gets mentions at ARTnews and Cuban Art News, and a review in the New Yorker: “’Home – So Different, So Appealing’ is a big, keen show. . . . It tells many stories and is a story in itself.”—Peter Schjeldahl

The exhibit also gets a review in the Los Angeles Times: “If ‘Home’ is a harbinger of what to expect for the rest of the series, it has set the bar high.”—Carolina A. Miranda


KEXP’s KEXPlorer posts an audio recording of an April 2017 panel discussion at the Wing Luke Museum on “Feminism and war in the Asia Pacific” program with Cindy Domingo (coeditor of A Time to Rise; October 2017).


KEXP’s Mind Over Matters Sustainability Segment interviews Unlikely Alliances author Zoltán Grossman. WORT’s A Public Affair (Madison, WI) will also interview the author live on August 11, 2017.


Greg Robinson of Nichi Bei mentions No-No Boy by John Okada in his latest weekly column.


The Now & Then column of Pacific NW Magazine features Frederick L. Brown and The City Is More Than Human. Paul Dorpat’s blog features an expanded version of the column.


TrailblazerGirl.com reviews Haida Gwaii by Dennis Horwood:”For a comprehensive guide to one of National Geographic’s 20 Best Trips, check out Haida Gwaii.”


DCist features Carlos Bulosan and America Is in the Heart in an article about this weekend’s Smithsonian Asian American Literature Festival, as well as their weekend events round-up. The Festival features a two-day reading of Bulosan’s book and Troubling Borders editor Isabelle Thuy Pelaud will also be participating.


The Science magazine podcast features an interview with Smell Detectives author Melanie Kiechle. The American Scholar’s Smarty Pants podcast also interviews the author.


Not Another Sports Show podcast (#NASSRadio) interviews Playing While White author David J. Leonard.

New Books

Razor Clams: Buried Treasure of the Pacific Northwest
By David Berger

In this lively history and celebration of the Pacific razor clam, David Berger shares with us his love affair with the glossy, gold-colored Siliqua patula and gets into the nitty-gritty of how to dig, clean, and cook them using his favorite recipes. In the course of his investigation, Berger brings to light the long history of razor clamming as a subsistence, commercial, and recreational activity, and shows the ways it has helped shape both the identity and the psyche of the Pacific Northwest.

Waterway: The Story of Seattle’s Locks and Ship Canal
By David B. Williams, Jennifer Ott, and Staff of HistoryLink
Distributed for HistoryLink

Why does a city surrounded by water need another waterway? Find out what drove Seattle’s civic leaders to pursue the dream of a Lake Washington Ship Canal for more than sixty years and what role it has played in the region’s development over the past century. Historians Jennifer Ott and David B. Williams, author of Too High and Too Steep: Reshaping Seattle’s Topography, explore how industry, transportation, and the very character of the city and surrounding region developed in response to the economic and environmental changes brought by Seattle’s canal and locks.


Picturing India: People, Places, and the World of the East India Company
By John McAleer
Published with British Library

Few historians have considered the visual sources that survive from the British engagement with India and what they tell us about the link between images and empire, pictures and power. This book draws on the unrivaled riches of the British Library — both visual and textual — to tell that history. It weaves together the story of individual images, their creators, and the people and events they depict. And, in doing so, it presents a detailed picture of the Company and its complex relationship with India, its people and cultures.

Events

AUGUST

August 4 at 7 p.m., Ernestine Hayes, The Tao of Raven, Alaska State Library, Summer Lecture Series at the APK, Juneau, AK

August 5 at 11 a.m., Jess Thomson, A Year Right Here, Bear Pond Books, Stowe, VT

August 7 at 7 p.m., David B. Williams, Seattle Walks, King County Library Services – Renton Highlands, Renton, WA

August 11 at 7 p.m., Zoltán Grossman, Unlikely Alliances, A Room of One’s Own, Madison, WI

August 15 at 7 p.m., Judy Bentley, Walking Washington’s History, King County Library System – Lake Forest Park, Lake Forest Park, WA

August 15 at 7 p.m., David B. Williams, Seattle Walks, Co-presented with Capitol Hill Historical Society and Elliott Bay Book Company, Seattle, WA

August 30 at 7 p.m., Kathleen Alcalá, The Deepest Roots, Third Place Book Club hosted by Seattle7Writers (Lovecraft Country by Matt Ruff), Seattle, WA

August 31 at 7 p.m., David B. Williams, Seattle Walks, with Kevin O’Brien, Third Place Books, Seward Park, Seattle, WA

SEPTEMBER

September 7 at 7 p.m., David Berger, Razor Clams, University Book Store, Seattle, WA

September 7 at 7:30 p.m., David Leonard, Playing While White, BookPeople, Moscow, ID

September 9 from 11 a.m. – 6 p.m. (Multi-author signing from 1 – 2 p.m.), Readerfest with Kathleen Alcalá, The Deepest Roots, The Brig & Ampitheater at Magnuson Park, Seattle, WA

September 12 at 6 p.m., Paula Becker, Looking for Betty MacDonald, Sno-Isle Libraries, Mountlake Terrace Library, Mountlake Terrace, WA

September 13 at 7 p.m., Barbara Johns, The Hope of Another Spring, in conversation with Tom Ikeda, Seattle Public Library – Central Library with Elliott Bay Book Company and Denshō, Seattle, WA

September 13 at 7:30 p.m., David Berger, Razor Clams, Humanities Washington Speakers Bureau, Olympia Timberland Library, Olympia, WA

September 16 at 2 p.m., Paula Becker, Looking for Betty MacDonald, Humanities Washington, Sno-Isle Libraries, Stanwood Library, Stanwood, WA

September 16 at 2 p.m., William Wei, Asians in Colorado, Colorado Springs Pioneers Museum, Colorado Springs, CO

September 19 at 7 p.m., David Berger, Razor Clams, Humanities Washington Speakers Bureau, Wheelock Library, Tacoma, WA

September 20 at 6:30 p.m., David B. Williams, Jennifer Ott, and staff of HistoryLink, Waterway, MOHAI, History Café, Seattle, WA

September 20 at 7 p.m., Barbara Johns, The Hope of Another Spring, Friends of Mukai at the Vashon Land Trust building, Vashon Island, WA

September 21 at 7 p.m., David Berger, Razor Clams, Eagle Harbor Books, Bainbridge Island, WA

September 23 at 11 a.m., David B. Williams, Jennifer Ott, and staff of HistoryLink, Waterway, King County Library System – Newcastle, Newcastle, WA

September 23 at 11 a.m., David Berger, Razor Clams, Humanities Washington Speakers Bureau, Aberdeen Timberland Library, Aberdeen, WA

September 23 at 2 p.m., David Berger, Razor Clams, Humanities Washington Speakers Bureau, Westport Timberland Library, Westport, WA

September 23 at 7 p.m., David Leonard, Playing While White, Auntie’s Bookstore, Spokane, WA

September 29 at 7 p.m., David Leonard, Playing While White, Elliott Bay Books, Seattle, WA

September 30 at 2 p.m., Judy Bentley, Walking Washington’s History, Timberland Regional Library – Olympia, Olympia, WA

September 30 at 2 p.m., David Berger, Razor Clams, Humanities Washington Speakers Bureau, Columbia Pacific Heritage Museum, Ilwaco, WA

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Our city, our pets: Guest post from ‘The City Is More Than Human’ author Frederick L. Brown

Today we are featuring an illustrated guest post on the history of our favorite furry and feathered friends by The City Is More Than Human: An Animal History of Seattle author Frederick L. Brown. Brown was recently awarded the 2017 Virginia Marie Folkins Award from AKCHO (Association of King County Historical Organizations) for his book, published last fall, and also delivered the 2017 Denny Lecture at MOHAI.

Read on to learn more about the role pets have played in Seattle’s urban history!

Credit: Christy Avery

Dogs are rarely seen reading urban history – the bright-eyed fellow pictured above notwithstanding – but dogs have played a vital role in urban history. Over the last century, their numbers have increased dramatically. One rough estimate is that their population has increased from five thousand in 1905 to 150,000 today. The working dog is not absent from the city today: from guide dogs, to guard dogs, to dogs in police K9 units. Yet, the role of pure companion, with no expectation of work, predominates. Many of us couldn’t imagine urban life without our furry friends.

Credit: MOHAI, SHS12890

A century ago, dogs were friends to be sure, but also as guard-dogs, hunting dogs, ratters, and workers at other tasks. Often, the role of work and play blended. For instance, the dogs in the front row of this 1898 image of McVay Mill, in Ballard, may have blended roles as mascots, pets, and watchdogs. One newspaper ad from 1921 captured the mixing of roles: “Police Dog puppies. The most intelligent and faithful companion, excellent as watchdog and ideal as pet for children.”

Credit: MOHAI, 1974.5923.46; photo by McBride Anderson

Other dogs had a role as pure companions a century ago. Here for example, Priscilla Grace Treat cuddles her dog, around 1920. Seattleites had deep connections of love and friendship with their dogs. For instance, one family wrote of their German shepherd in 1935, “He is treated as a member of the family and with a laugh takes the rocking chair, when he feels like sitting in it.”

Credit: Frederick L. Brown

Cats generally have better things to do than read urban history, making this curious girl from the Central District hard to explain. But they too have been woven into the city’s history, since its founding. Cats’ urban role has perhaps undergone an even greater transformation than that of dogs. Before the widespread use of cat litter in the 1940s, it was considered unsanitary for them to spend much time indoors.

Credit: University of Washington Libraries, Special Collections, Hester 10587; photograph by Wilhelm Hester

A century ago, most cats had a working role killing mice and rats, in private homes and in businesses. They had an important role in any business storing, selling, or transporting food that might attract mice and rats. They hunted rodents on docks and ships and, many believed, afforded sailors good luck, making them honored members of ships’ crews, as their presence in numerous crew portraits attests. Here, the crew of the British vessel Penthesilea sits on the deck in a Puget Sound port in 1904. A crew member in the back row holds a cat.

Credit: University of Washington Libraries, Special Collections, Warner 3107 (detail)

Although cats typically had working roles in the early twentieth century, people also enjoyed them for other reasons. At the Warner residence in Seattle around 1900, a man and woman smile and watch a kitten.

Credit: Frederick L. Brown

Backyard chickens have become popular in recent years. Some refer to the pleasures of seeing chicken curiosity and their lively exploration of backyards (and even the occasional historical monograph) as “Chicken Television.” In the late 1990s, the Tilth Alliance found soaring interest in its backyard chicken classes. For some city-dwellers, these increasingly popular creatures are “pets with benefits” – the benefits being eggs.

Credit: University of Washington Libraries, Special Collections, KHL195; photo by Ambrose Kiehl

A century ago, backyard chickens were not primarily pets. They were a vital source of eggs, and also meat, to urban dwellers. Yet the daily act of feeding chickens allowed human connection, and children  especially, often saw them as pets. Here Miriam Kiehl holds a chicken for a portrait at Fort Lawton in 1899.

Credit: MOHAI, Seattle Post-Intelligencer Photograph Collection, 1986.5.4202.3

Yet, as The City Is More Than Human explores, chickens illustrate the paradoxes of urban pet-keeping. Backyard chickens have remained in the city, and yet increasing numbers of chickens live in large-scale operations far from the city. This battery for laying hens in Woodinville in 1935 was one step along that journey to greater and greater industrialization.

For every one backyard urban chicken today, there are thousands of chickens in faraway industrial-scale farms that provide meat and eggs to Seattleites. Some of the chickens, indeed, provide the meat that feeds urban cats and dogs. That moment of great connection and caring, when we feed our cats and dogs, is also a moment where we generally are ignorant of the lives of those faraway creatures. So, as we think about the wonderful place of urban pets in our lives, let’s also remember those faraway animals that are integral to urban life and urban pet-keeping.

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Frederick L. Brown holds a PhD in history from the University of Washington and works on a contract basis as a historian for the National Park Service.

Read an excerpt of one of the books that inspired the documentary film “Promised Land” — Join us for a free screening in Seattle

In Native Seattle: Histories from the Crossing-Over Place, Second Edition (published Spring 2017 in the Weyerhaeuser Environmental Books series), Coll Thrush brings the Indigenous story to the present day and puts the movement of recognizing Seattle’s Native past into a broader context.

Native Seattle and several other UW Press titles (including Chinookan Peoples of the Lower Columbia edited by Robert T. Boyd, Kenneth M. Ames, and Tony A. Johnson, and the forthcoming Chinook Resilience by Jon D. Daehnke) helped form the framework for the documentary Promised Land,” about the Duwamish Tribe and Chinook Nation fight for federal recognition. “Promised Land” filmmaker Sarah Samudre Salcedo says:

“The book not only informed our film’s research for the Duwamish, but so well described the tribe’s modern day struggle for recognition that it inspired our focus to the broader federal policies that eventually drew our attention to the Chinook story, and stories like it across the nation. Those histories and struggles are so well-documented in these books and our film wouldn’t have made sense without them and the appearance of the authors within the documentary.”

We are thrilled that Seattle Theatre Group (STG) is hosting a free screening of “Promised Land” at the Neptune Theatre on July 6 and bringing the Duwamish Tribe and Chinook Nation’s struggle to the people of Seattle. Both tribes will be on hand before and after the show at tables in the lobby, and at a post-film panel discussion, to talk to the community. University Book Store will also have a table at the event to sell our books. Doors open at 7 p.m., the Duwamish and Chinook start drumming at 7:30 p.m., and the film starts at 8 p.m. We hope you can join us!

In celebration of the screening event later this week, we feature the following excerpt from the new preface to the second edition of Native Seattle:

Please join us for this special event:

STG & Tall Firs Cinema present
Promised Land
Special Guests: Duwamish Tribe, Chinook Nation, and the Filmmakers

Thursday, July 6, 2017
Doors at 7 p.m.
Event at 8 p.m.

Come early at 7:30 p.m. for preshow songs and drumming with the Chinook Indian Nation and Duwamish Tribe.

Post-film Q&A with Chinook Nation, Duwamish Tribe, and Tall Firs Chinemas.

Free and open to the public. All ages / bar with ID. GA seating – first come, first seated.

RSVP on the STG site

RSVP on Facebook

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SaveBeyond the federally recognized tribes, Seattle’s urban Indigenous community has also become increasingly visible in the decade since Native Seattle was first published. Performers like Red Eagle Soaring, a dance and theatre ensemble made up of Indigenous youth of many backgrounds, took stages across the city. Artists such as Seminole-Choctaw filmmaker Tracy Rector, whose “You Are On Indigenous Land” photography installation, made up of intimate portraits of members of her community taken by her and her colleagues, received praise from the local press. And in 2015, Blackfeet legal advocate and jurist Debora Juarez successfully campaigned for the city council, representing the city’s northernmost district. A far cry from the place of Indigenous people in the city’s consciousness in earlier eras—symbols of a vanishing race or threats to urban order—Indigenous women and men have become important players in the city’s cultural and political landscape.

Indigenous institutions are also on the rise. Daybreak Star cultural center, located in Discovery Park and founded by the activists who took over Fort Lawton in 1970, remains a crucial resource for many people in Seattle’s Indigenous community, including hosting the annual Seafair Days powwow. At the University of Washington, meanwhile, wǝɫǝbʔaltxʷ (Intellectual House) opened in 2015, after years of organizing by activists both within and outside the UW community. It serves as a center for Indigenous concerns on campus and is already a much sought-after venue for academic and other events. But wǝɫǝbʔaltxʷ’s place-story goes deeper than that. According to Tseshaht Nuu-chah-nulth professor Charlotte Coté, “when you walk into Intellectual House, you really do feel the spirits of their ancestors. This is not just a building.” Designed by Cherokee-Choctaw architect Johnpaul Jones in a style reminiscent of the longhouses that once graced the nearby Duwamish community of Little Canoe Channel, wǝɫǝbʔaltxʷ was described by organizing committee member Denny Hurtado of the Skokomish Tribe as “a home where we can share our culture with the non-natives, and build bridges amongst us.” And down at the Pike Place Market, Nooksack artist and entrepreneur Louie Gong has opened the famed market’s first Indigenous-owned business, Eighth Generation. Together, all of these new additions to Seattle’s Indigenous landscape speak to the ongoing work of the city’s Indigenous community to be seen, to create, and to flourish.

Seattle’s Indian-inflected self-image has also continued to grow and change. In 2008, for example, the city unveiled a new trail circling Lake Union that was named after Cheshiahud, the Duwamish man who had once lived on the lake’s shoreline. Nearby, at the Museum of History and Industry’s new location, the 1950s diorama of the Denny Party no longer serves as the starting point of the city’s history; instead, a gallery curated under the guidance of local tribal members reminds visitors that they, as was Denny, are on Indigenous land. In 2014, meanwhile, the city council ruled unanimously to rename Columbus Day as Indigenous Peoples Day, making Seattle one of the first cities to reorient itself in relation to a long-honored and much-excoriated commemoration of colonialism’s ultimate bête noir. That same year, the Seattle Seahawks won the Super Bowl, and even that victory was framed in part through Indigenous imagery: the Burke Museum displayed a Kwakwaka’wakw eagle transformation mask thought to the be the inspiration for the football team’s logo, while during the team’s victory parade, running back Marshawn Lynch received a drum from Lummi tribal member John Scott. Lynch’s beating of the drum received worldwide attention and once again highlighted Indigenous presence in the city. Finally, in the years to come, the city’s much-debated redevelopment of the waterfront will feature the work of Puyallup artist Qwalsius (Shaun Peterson), whose Coast Salish–style works will push back against the North Coast imagery so associated with Seattle’s public image.

In the midst of all this, with the deepest place-story of all, the Duwamish remain. Despite being denied federal recognition yet again in 2015—a decision the Department of the Interior described as “final”—the tribe’s members continue to fight for legal and cultural recognition. In the wake of the 2015 ruling, more than fifty Duwamish people and allies protested at the West Seattle home of Interior Secretary Sally Jewell, and in one newspaper account of the decision, tribal chairwoman Cecile Hansen stated firmly, “we’re not invisible.” This is true. As they had during the 2001 sesquicentennial of the Denny Party’s landing at Alki Beach, the Duwamish continue to make their presence known in very public ways while attending to their own cultural revival. Former tribal councilmember James Rasmussen, for example, is one of the leaders of the Duwamish Cleanup Coalition, whose goal is to continue the work of remediating the Superfund site that is Seattle’s only river, while the tribe’s dance group T’ilibshudub (Dancing Feet) often performs around the city and elsewhere. Most notably, the Duwamish opened their long-planned longhouse and cultural center in 2009, just across West Marginal Way from the site of their ancient town of Crying Face. The tribe has also been involved in documenting its own history, perhaps most importantly through the work of University of Victoria graduate student and Duwamish descendant Julia Allain who collected stories of many of the tribe’s leading families. These activities and others show that federal recognition, as a colonial legal framework, does not necessarily determine Indigeneity: as Indigenous people around the world have asserted, they can exist regardless of someone else’s rules.

None of the events described above have happened without significant Indigenous activism, as has been always been the case throughout Seattle’s history, in which Native people have had to struggle to claim a place in the city and to combat the stereotypical images of the doomed, vanished Indian. In doing, so, they have exhibited what Ojibwe journalist and scholar Gerald Vizenor has called “survivance.” Survivance, a neologism that connotes both survival and resistance, speaks to something beyond simple persistence:

Theories of survivance are elusive, obscure, and imprecise by definition . . . but survivance is invariably true in native practice and company. The nature of survivance is unmistakable in native stories . . . and is clearly visible in narrative resistance and personal attributes, such as the native humanistic tease, vital irony, spirit, cast of mind, and moral courage.

The character of survivance creates a sense of native presence over absence, nihility, and victimry. Survivance is a continuation of stories, not a mere reaction . . . survivance is greater than the right of a survivable name.

Nothing captures this notion of survivance more than the 2015 protests against oil giant Shell, whose enormous drilling rig was anchored for a time in Elliott Bay. Hundreds of “kayaktivists” took to the water to speak out against drilling and block aquatic access to the rig, but this was more than the usual Seattle environmentalist action. There, among the brightly colored plastic watercraft, were tribal canoes, leading the charge in defense of the earth. Such is survivance; such is the truth that Seattle’s Indigenous history is far from over.

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July 2017 News, Reviews, and Events

News

Next Thursday evening, Seattle Theatre Group will present a screening of the film Promised Land, a documentary about the Duwamish and Chinook fight for treaty recognition influenced by several UW Press books. The Neptune Theatre screening is free and open to the public and will include preshow songs and drumming with the Chinook Indian Nation and Duwamish Tribe, and a postshow discussion with representatives from the tribes and the filmmakers. There’s still time to RSVP, and we hope you can join us!

The Scholarly Kitchen features the Mellon University Press Diversity Fellowship program and interviews editor in chief Larin McLaughlin: “The [Mellon] University Press Diversity Fellowship program is not a lament at how the pipeline is limited but rather a recognition that university presses can take responsibility for expanding their own recruiting pool directly.”—Roger C. Schonfeld

Senior acquisitions editor Catherine Cocks moderated a live panel discussion on the how, when, and why of developmental editing for the monthly Association of American University Presses (AAUP) Art of Acquisitions Panelists included Ann Regan (editor in chief, Minnesota Historical Society Press) and Matt Bokovoy (senior editor, University of Nebraska Press). You can watch the recorded Hangout video on YouTube, and catch up on public Art of Acquisitions Hangouts on the AAUP site and follow the series on Twitter at #artofACQ.

Book of the Month Giveaways

Enter to win one of this month’s picks! (Open to US residents only.)

  1. Playing While White by David J. Leonard (Entry form)
  2. The Portland Black Panthers by Lucas N. N. Burke and Judson L. Jeffries (Entry form)

The giveaways will close on Friday, July 14, 2017 at 1:00 p.m. PT. Winners will be notified by Monday, July 17, 2017.

Reviews and Interviews


No-No Boy by John Okada gets a mention in an advice essay at Inside Higher Ed.


Anthropology News features an article by Sanctuary and Asylum author Linda Rabben.


New Books in Genocide Studies / New Books network (NBn) interviews editor John Roth about Losing Trust in the World: “A compelling body of essays. . . . Readable and challenging. In the end, I’m not sure I know exactly how to ‘confront’ torture. But I am better equipped to try.”—Kelly McFall


Penn State News interviews author Madhuri Desai about Banaras Reconstructed.


UW Today features a May 2017 Perspectives newsletter article about UW art professor Zhi Lin and his eponymous exhibit. The Zhi LIN exhibit is view at Tacoma Art Museum (TAM) from June 27, 2017 – February 18, 2018, and we will distribute the accompanying book, Zhi Lin, for TAM.


The Rumpus reviews Vagrants & Accidentals by Kevin Craft: “A pleasure to hold and behold. . . . Through the conflation of music, birds, personal lives, and a shaky natural world, Craft troubles the reader with the impossible question: How are we to live when loss—personal, environmental, and political—is heaped upon loss?”—Cate Hodorowicz


artnet News features Queering Contemporary Asian American Art and coeditors Laura Kina and Jan Christian Bernabe: “Via its challenging and diverse reflections, Queering Contemporary Asian American Art shows how the specific questions of Asian American art history make the stakes of resisting a homonormative queer community (i.e. one that models itself after standards of success defined by white privilege and capitalism) even more vivid.”—Terence Trouillot

In conjunction with the book’s release and Pride month, the Center for Art and Thought is hosting a virtual exhibition called “Queer Horizons,” featuring artists showcased in the book, and curated by the coeditors.


Inquirer.net mentions A Time to Rise edited by Rene Ciria Cruz, Cindy Domingo, and Bruce Occena (forthcoming October 2017) in an article about the retirement of community organizer-leader Lillian Galedo.


Library Journal Xpress Reviews includes a short review of The Hope of Another Spring by Barbara Johns: “Highly recommended for anyone with an interest in Asian American studies, art, art history, and U.S. history; in particular, those wanting to read more about Japanese American history.”—Tina Chan


Bronxnet features video from a lecture by City of Virtues author Chuck Wooldridge, taped at Lehman College’s Leonard Leif Library this past April.


Waterway by David B. Williams, Jennifer Ott, and staff of HistoryLink (dist. for HistoryLink) gets some nice coverage ahead of the 100th anniversary of the Lake Washington Ship Canal, including features at Shelf Talk, Pacific NW Magazine, and Seattle Magazine.

New Books

Smell Detectives: An Olfactory History of Nineteenth-Century Urban America
By Melanie A. Kiechle
Foreword by Paul S. Sutter

What did nineteenth-century cities smell like? And how did odors matter in the formation of a modern environmental consciousness? Smell Detectives follows the nineteenth-century Americans who used their noses to make sense of the sanitary challenges caused by rapid urban and industrial growth. Melanie Kiechle examines nuisance complaints, medical writings, domestic advice, and myriad discussions of what constituted fresh air, and argues that nineteenth-century city dwellers, anxious about the air they breathed, attempted to create healthier cities by detecting and then mitigating the most menacing odors.

New in Paperback

The Portland Black Panthers: Empowering Albina and Remaking a City
By Lucas N. N. Burke and Judson L. Jeffries

Readers will gain a valuable new understanding of what the Black Panther Party meant to a city far away from the San Francisco Bay Area and New York City, and activists will get priceless lessons in the dos and don’ts of local organizing.”—H. Bruce Franklin, author of Vietnam and America

Classical Seattle: Maestros, Impresarios, Virtuosi, and Other Music Makers
By Melinda Bargreen

Bargreen offers compelling personal insights into her subjects’ lives as performers and residents of our region. No other book provides such a well-informed and well-written perspective focusing exclusively on Seattle’s classical community.”—Dave Beck, KING FM

Reclaimers
By Ana Maria Spagna

Spagna’s enthusiasm for their dedication and causes is irresistible. Such struggles are the real deal, after all, and what reader wouldn’t cheer on these tenacious underdogs trying to remedy past damage? We’re blessed with opportunities to make a difference, the writing shows. . . . The lessons of her journeys. . . are ‘Do what you can. Hope without hope. Expect the unexpected.”—Irene Wanner, Seattle Times

Bike Battles: A History of Sharing the American Road
By James Longhurst

“Bike Battles is masterly in its treatment of public policy toward the ‘roads as commons,’ and has given new depth to our understanding of cycling in America. I envy the light and easy style of the author.“—Glen Norcliffe, author of Ride to Modernity


The Tanoak Tree: An Environmental History of a Pacific Coast Hardwood
By Frederica Bowcutt

Bowcutt examines the history of the tanoak tree, bringing to life a rich story about how humans are connected to this beautiful yet unassuming tree. . . . [T]his valuable book will be important for a broad audience.“—Choice

Events

JULY

July 6 at 8 p.m. (Doors at 7 p.m.) STG & Tall Firs Cinema present Promised Land documentary screening at the Neptune Theater, Nights at the Neptune, with University Book Store, Seattle, WA (Press books will be on display; authors featured in documentary)

July 7-9, Eileen Bjorkman, The Propeller under the Bed, Arlington Fly-In, Arlington, WA

July 8 at 2 p.m., David B. Williams, Seattle Walks, King County Library System – Burien, Burien, WA

(SOLD OUT) July 10 at 6 p.m., Paula Becker, Looking for Betty MacDonald, Historic Seattle and the Shoreline Historical Museum, Firland Sanatorium | CRISTA Ministries, Seattle, WA

July 11 at 7 p.m., Paula Becker, Looking for Betty MacDonald, Humanities Washington, Asotin County Library, Basalt Cellars Winery, Clarkston, WA

July 12 at 7 p.m., David B. Williams, Jennifer Ott, and staff of HistoryLink, Waterway, MOHAI, Seattle, WA ($15 general public / $10 members; RSVP)

July 12 at 7 p.m., David Berger, Razor Clams, Humanities Washington, Guemes Island Community Center, Anacortes, WA

July 13 at 7 p.m., Judy Bentley, Walking Washington’s History, King County Library System – Auburn, Auburn, WA

July 22 from 9 a.m. – 1 p.m., Judy Bentley, Walking Washington’s History, Pacific Northwest Historians Guild, Guided hike of Coal Creek Trail, Newcastle, WA (RSVP; $10-25)

July 23 at 2 p.m., Kathleen Alcalá, The Deepest Roots, Pierce County Library System – Sumner Library (flyer), Sumner, WA

July 23 at 3 p.m., David B. Williams, Jennifer Ott, and staff of HistoryLink, Waterway, Seattle Public Library – Central Library, Seattle, WA

July 24-30, Eileen Bjorkman, The Propeller under the Bed, EAA AirVenture Fly-In, “Author’s Corner,” Oshkosh, WI

July 27 at 5:30 p.m., Judy Bentley, Walking Washington’s History, Timberland Regional Library – Vernetta Smith Chehalis Timberland Library, Chehalis, WA

July 27 at 6:30 p.m., Jennifer Ott, Waterway, Mukilteo Yacht Club, MYC General Meeting, Everett, WA

July 28 at 7 p.m., Linda Rabben, Sanctuary and Asylum, Iowa Yearly Meeting of Friends (Conservative) annual session (Program), Scattergood Friends School, West Branch, IA

July 30 at 2 p.m., David Berger, Razor Clams, Humanities Washington, Mason County Historical Museum, Shelton, WA

AUGUST

August 4 at 7 p.m., Ernestine Hayes, The Tao of Raven, Alaska State Library, Summer Lecture Series at the APK, Juneau, AK

August 5 at 11 a.m., Jess Thomson, A Year Right Here, Bear Pond Books, Stowe, VT

August 7, David B. Williams, Seattle Walks, King County Library Services – Renton Highlands, Renton, WA

August 15, Judy Bentley, Walking Washington’s History, King County Library System – Lake Forest Park, Lake Forest Park, WA

August 15 at 7 p.m., David B. Williams, Seattle Walks, Co-presented with Capitol Hill Historical Society and Elliott Bay Book Company, Seattle, WA

August 31, David B. Williams, Seattle Walks, with Kevin O’Brien, Third Place Books, Seward Park, Seattle, WA

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